Papal Message to Interreligious Meeting

"Peace Is Both a Gift From God and an Obligation"

VATICAN CITY, AUG. 21, 2007 (Zenit.org).- Here is a Vatican translation of Benedict XVI's statement to Kahjun Handa on the 20th anniversary of the religious summit meeting on Mount Hiei.

Mount Hiei, in Japan, is home to the headquarters of the Tendai sect of Buddhism.

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To Venerable KAHJUN HANDA

I am glad to greet you and all the religious leaders gathered on the occasion of the Twentieth Anniversary of the Religious Summit Meeting on Mount Hiei. I wish also to convey my best wishes to Venerable Eshin Watanabe, and to recall your distinguished predecessor as Supreme Head of the Tendai Buddhist Denomination, Venerable Etai Yamada. It was he who, having participated in the Day of Prayer for Peace in Assisi on that memorable day of 27 October 1986, initiated the "Religious Summit Meeting" on Mount Hiei in Kyoto in order to keep the flame of the spirit of Assisi burning. I am also happy that Cardinal Paul Poupard, President of the Pontifical Council for Interreligious Dialogue, is able to take part in this meeting.

From the supernatural perspective we come to understand that peace is both a gift from God and an obligation for every individual. Indeed the world’s cry for peace, echoed by families and communities throughout the globe, is at once both a prayer to God and an appeal to every brother and sister of our human family. As you assemble on the sacred Mount Hiei, representing different religions, I assure you of my spiritual closeness. May your prayers and cooperation fill you with God’s peace and strengthen your resolve to witness to the reason of peace which overcomes the irrationality of violence!

Upon you all I invoke an abundance of divine blessings of inspiration, harmony and joy.

From the Vatican, 23 June 2007

BENEDICTUS PP. XVI

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The Human Person Needs Revelation

7. A person is capable of knowing God by relying simply on God-given human resources (cf. Rm 1:20), namely, the world of creation (liber natur ). In various circumstances in history, as a result of sin, this knowledge of God has become clouded and uncertain and even denied by many. But God does not abandon humanity; he puts a deep longing in individuals for light, salvation and peace, even if this is not always recognised. Proclaiming the Gospel to the whole world has helped keep people aware of this bond with the Creator and has resulted in religious and cultural values.

The People of God are showing signs of a keen desire—even a deep yearning—for an intense, sure faith. In removing the veil of ignorance, confusion and self-doubt about God and humankind, the People of God can discern and uphold the truth of God among the many conquests of our technological age. This deep, extensive yearning, almost a crying out, leaves a person open to perceive the truth of God’s revealing himself for the sake of humanity and to listen to his Word. This is the underlying objective of the Synod: to investigate the pastoral implications of the topic in guaranteeing and advancing the process of a new evangelization and permitting the gathering of valuable information for ecumenical, interreligious and cultural dialogue.

Vatican Message to Buddhists

"May We Continue to Contribute Toward Peace and Harmony"

VATICAN CITY, APRIL 25, 2007 (Zenit.org).- Here is the message written by Cardinal Paul Poupard, president of the Pontifical Council for Interreligious Dialogue, to Buddhists on the occasion of their feast of Vesakh, which commemorates the principal events in Buddha's life.
The letter was published today by the Vatican press office.

In some countries, including Sri Lanka, Thailand, Malaysia and Korea, the date of the feast varies and it will be celebrated between May 2-31. In other countries, including Japan and Taiwan, the feast was celebrated April 8.

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Christians and Buddhists: educating communities to live in harmony and peace

Dear Buddhist Friends,

1. On the occasion of the festival of Vesakh, I am writing to Buddhist communities in different parts of the world to convey my own good wishes, as well as those of the Pontifical Council for Interreligious Dialogue.

2. We, Catholics and Buddhists, enjoy a good relationship and our contacts, collaboration and implementation of diverse programmes have helped to deepen our understanding of each other. Dialogue is the sure path to fruitful interreligious relations. It deepens respect and nurtures the desire to live in harmony with others.

3. The Second Vatican Council teaches that the entire human race shares a common origin and a common destiny: God, our Creator and the goal of our earthly pilgrimage. Similarly, Pope Benedict XVI, in his 2007 Message for the World Day of Peace, observed: "As one created in the image of God, each individual human being has the dignity of a person; he or she is not just something, but someone, capable of self-knowledge, self-possession, free self-giving and entering into communion with others" (n. 2).

4. Building a community requires concrete gestures which reflect the respect for the dignity of others. Furthermore, as religious people, we are convinced that "there is a moral logic which is built into human life and which makes possible dialogue between individuals and peoples" (ibid, n. 3). Yet, there are people today who still need to learn about others and other people's beliefs in order to overcome prejudices and misunderstandings. This sad reality, if it is to be overcome, demands much effort on the part of both civic and religious leaders. Even in places where people experience daily the ravages of war, fuelled by sentiments of hatred and vengeance, trust can be restored. Together we can help to create the space and the opportunities for people to talk, listen, share regrets and offer forgiveness for each other's past mistakes.

5. Education for peace is a responsibility which must be borne by all sectors of society. Of course, this starts in ordinary homes where the family, the fundamental pillar of society, strives to transmit traditional and sound values to children by a deliberate effort to inform their consciences. The younger generations deserve and indeed thrive upon value-based education which reinforces respect, acceptance, compassion and equality. It is important therefore that schools, both government and faith-based, do all possible to support parents in the delicate but satisfying task of raising children to appreciate all that is good and true.

6. The media's power to shape minds, especially of the young, cannot be underestimated. While the irresponsible elements within it are increasingly being recognized for what they are, it is also the case that much good can be effected through quality productions and educational programmes. When people working within the media exercise their moral conscience, it is possible to dispel ignorance and impart knowledge, preserve social values, and portray the transcendental dimension of life which arises from the spiritual nature of all people. Religious believers serve society admirably by collaborating in such projects for the common good.

7. Ultimately, the aim of true education is to bring the individual to encounter the ultimate purpose of life. This motivates the person to serve broken humanity. Together may we continue to contribute towards peace and harmony in our society and the world. We Catholics join you with our heartfelt greetings as you celebrate this feast and I wish you once again a happy Vesakh.

Paul Cardinal Poupard
President

Archbishop Pier Luigi Celata
Secretary