Showing posts with label solidarity. Show all posts
Showing posts with label solidarity. Show all posts

Tuesday, January 27, 2009

Solidarity and Justice Are the True Name for Peace

Holy See Address on Atomic Energy

"Solidarity and Justice Are the True Name for Peace"

VIENNA, Austria, OCT. 4, 2007 (Zenit.org).- Here is the text of Archbishop Dominique Mamberti's Sept. 17 address in Vienna, at the annual general conference of the International Atomic Energy Agency.

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INTERVENTION BY THE HOLY SEE AT THE 51st SESSION OF THE GENERAL CONFERENCE OF THE INTERNATIONAL ATOMIC ENERGY AGENCY

ADDRESS OF H.E. MSGR. DOMINIQUE MAMBERTI

Vienna
Monday, 17 September 2007

Mr. President, 
Excellency,
the Director General, 
Distinguished Ladies and Gentlemen,

It is a great honor for me to bring you the greetings of Pope Benedict XVI who, on Sunday, 29 July 2007, during the weekly Angelus Prayer, recalled the important 50th anniversary of the International Atomic Energy Agency with these words:

"Precisely today, in fact, is the 50th anniversary of the entry into force of the Statute of the IAEA, the International Atomic Energy Agency, instituted with the mandate to "accelerate and enlarge the contribution of atomic energy to peace, health and prosperity throughout the world' (art 2)".

The Holy See, fully approving the goals of this organization, is a member of it since its founding and continues to support its activity.

The epochal changes that have occurred in the last 50 years demonstrate how, in the difficult crossroads in which humanity finds itself, the commitment to encourage non-proliferation of nuclear arms, to promote a progressive and agreed upon nuclear disarmament and to support the use of peaceful and safe nuclear technology for authentic development, respecting the environment and ever mindful of the most disadvantaged populations, is always more present and urgent.

I therefore hope that the efforts of those who work with determination to bring about these three objectives may be achieved, with the goal that "[t]he resources which would be saved could then be employed in projects of development capable of benefiting all their people, especially the poor" (Message for the World Day of Peace 2006, L'Osservatore Romano, English edition, 21/28 December 2005, n. 51/52, p. 7). 

It is also good on this occasion to repeat how: "In place of ... the arms race, there must be substituted a common effort to mobilize resources toward objectives of moral, cultural and economic development, redefining the priorities and hierarchies of values" (Catechism of the Catholic Church, n. 2438).

Again we entrust to the intercession of Mary Most Holy our prayer for peace, in particular so that scientific knowledge and technology are always applied with a sense of responsibility and for the common good, in full respect for international rights. Let us pray so that men and women live in peace and that they may be as brothers and sisters, children of one Father: God.

Mr. President,

These words are an exhortation to the entire international community to commit itself seriously in order to achieve, with effectiveness, three objectives that are intimately linked to one another: the non-proliferation of nuclear weapons, nuclear disarmament and the peaceful and secure use of nuclear technology.

All peaceful uses of nuclear technology must be guided by two principles: they must be respectful of the environment and they must be ever mindful of the most disadvantaged populations.

Furthermore, there are many positive fruits to be harvested from the use of nuclear technology in such vital areas for human beings as food security and, above all, in medicine. The work that the IAEA is carrying out through its "Technical Co-operation Program" and in particular with PACT, the "Program of Action for Cancer Therapy," cannot but receive strong support from the Holy See.

These are activities that are to be read within a wider moral context, because they have important repercussions not only for present generations but also for future ones. Finances allotted for such activities are seen as investments for the future of humanity, for the future which, in the words of the Pope, may be able to apply scientific and technical knowledge "with a sense of responsibility and for the common good, while fully respecting international law."

This sense of responsibility for the common good and respect for international law, shared among all nations, must lead all forces to "encourage the non-proliferation of nuclear weapons" and "to promote a progressive and agreed-upon nuclear disarmament."

Non-proliferation and nuclear disarmament are, as the Holy See has frequently stated -- most recently during the last Preparatory Committee of the Non-Proliferation Treaty 2010 Review Conference -- "interdependent and mutually reinforcing and their transparent and responsible implementation represents one of the principal instruments not only in the fight against nuclear terrorism, but also in the concrete realization of a culture of life and of peace capable of promoting in an effective way the integral development of peoples." 

The integral development of peoples will be widely advanced by an honest and effective pursuit of the three objectives indicated by Pope Benedict XVI in his Angelus Address of last 29 July. These objectives are moral imperatives; they are also politically possible.

Mr. President,

During the last 50 years, the IAEA has carried out, and continues to carry out, an important and delicate technical role of advising and assisting states in the nuclear field, capable of favoring the attainment of two priority objectives on the international level -- objectives which, with the passing of time, reveal an ever-great inter-connectedness. These two objectives are none other than the defense of peace and security, and the promotion and development of peoples.

After the Second World War we have witnessed a significant development of the nuclear issue, before which there have been various international responses intended to reinforce the legal ordering in this field. Here one can recall the important contribution offered by the IAEA to the development of nuclear law.

In fact, in its first fifty years the International Atomic Energy Agency has consolidated and strengthened the three "pillars" that lie at the base of its mandate: (1) to assist Member States in the use of peaceful nuclear technology through an exchange of information, as well as research and technical cooperation; (2) to promote nuclear "security" and "safety," through the elaboration and implementation of an effective worldwide security regime, based on conventions, standards and assistance to Member States; (3) to carry out verifications on the effective peaceful use of nuclear technology, through its complex web of safeguard agreements, the Additional Protocol and the new norms of the "Small Quantities Protocol."

During the last half century there have obviously been some difficulties, due to the complexity itself of the nuclear issue, whose technology is subject to notable and rapid developments. The difficulties that emerge on account of these rapid developments are in continuous evolution and represent, therefore, the major challenges for the near future. Here, one thinks of the black market for nuclear material that also involves non-state actors; the slow pace of nuclear disarmament; the difficulties faced in implementing the Non-Proliferation Treaty, as well as the entire non-proliferation regime itself.

These challenges can be seriously faced only by cultivating a culture of peace founded on the primacy of law and on respect for human life. This means that a multilateral approach, permeated by dialogue and honesty, as well as by a responsible co-operation among all members of the international community, must be reinforced. This is the best "way to ensure [that] a future of peace for everyone is found not only in international accords for the non-proliferation of nuclear weapons, but also in the determined commitment to seek their reduction and definitive dismantling" (Message of Pope Benedict XVI for the Celebration of the World Day of Peace, 1 January 2007, No. 15).

Such a multilateral approach must be marked by the development and actuation of a new paradigm of collective security in which each country recognizes the clear limits of recourse to nuclear weapons for its own security.

In the difficult crossroads in which humanity today finds itself, a crossroads characterized by an ever-increasing interdependence on the economic, political, social and environmental levels, the use of force no longer represents a solution sustainable through time: it nourishes a reciprocal diffidence and makes reference to a distorted sense of priorities that makes use of enormous resources in a nearsighted way. The temptation to confront new situations with old systems must be avoided.

As Pope Benedict XVI has stated, it is necessary to re-define "the priorities and the hierarchies of values" on the basis of which one can focus "a common effort to mobilize resources towards objectives of moral, cultural and economic development." 

In order to promote such an approach, it is indispensable to favor a serious multilateralism based on a renewed collective sense of security, one capable of building a real climate of peace and trust that recognizes that development, solidarity and justice are none other than the true name for peace, for a lasting peace in time and in space.

Thank you, Mr. President.





Saturday, January 24, 2009

A Culture of Peace and Solidarity Can Be Built

Vatican Message to Muslims for Ramadan

VATICAN CITY, SEPT. 28, 2007 (Zenit.org).- Here is a text published today by the Vatican of a message sent to Muslims by the president of the Pontifical Council for Interreligious Dialogue. The message was sent on the occasion of the end of Ramadan.

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MESSAGE OF PRESIDENT OF PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE TO MUSLIMS FOR THE END OF RAMADAN

Christians and Muslims:
called to promote a culture of peace

Dear Muslim Friends,

1. It gives me special pleasure to send you for the first time friendly and warmest greetings from the Pontifical Council for Interreligious Dialogue on the occasion of your joyful feast of ‘Id al-Fitr, with which the month-long fasting and prayer of Ramadan ends. This month is always an important time for the Muslim community and gives to each individual member a new strength for their personal, family and social existence. It matters that all of us witness to our religious beliefs with a life increasingly integrated and in conformity with the Creator’s plan, a life concerned with serving our brothers and sisters in ever increasing solidarity and fraternity with members of other religions and all men of good will, in the desire to work together for the common good.

2. In the troubled times we are passing through, religious believers have, as servants of the Almighty, a duty above all to work in favour of peace, by showing respect for the convictions of individuals and communities everywhere through freedom of religious practice. Religious freedom, which must not be reduced to mere freedom of worship, is one of the essential aspects of freedom of conscience, which is the right of every individual and a cornerstone of human rights. It takes into account the requirement that a culture of peace and solidarity between men can be built in which everybody can be firmly engaged in the construction of an increasingly fraternal society, doing everything one can to reject, denounce and refuse every recourse to violence which can never be motivated by religion, since it wounds the very image of God in man. We know that violence, especially terrorism which strikes blindly and claims countless innocent victims, is incapable of resolving conflicts and leads only to a deadly chain of destructive hatred, to the detriment of mankind and of societies.

3. As religious believers, it’s up to us all to be educators of peace, of human rights, of a freedom which respects each person, but also to ensure increasingly strong social bonds, because man must take care of his human brothers and sisters without discrimination. No individual in the national community should be excluded on the grounds of his or her race, religion, or any other personal characteristic. Together, as members of different religious traditions, we are called to spread a teaching which honours all human creatures, a message of love between individuals and peoples. We are particularly responsible for ensuring that our young people, who will be in charge of tomorrow’s world, are formed in this spirit. It is above all the responsibility of families and then of those involved in the educational world, and of civic and religious authorities, all of whom have a duty to pay attention to the spread of a just teaching. They must provide everyone an education appropriate to his or her particular circumstances, especially a civic education which invites each young person to respect those around him or her, and to consider them as brothers and sisters with whom he or she is daily called to live, not in indifference, but in fraternal care. It is thus more urgent than ever to teach to the younger generations, those fundamental human, moral and civic values which are necessary to both personal and community life. All instances of incivility must be made use of to remind the young of what is waiting for them in social life. It is the common good of every society and of the entire world which is at stake.

4. In this spirit, the pursuit and intensification of dialogue between Christians and Muslims must be considered important, in both educational and cultural dimensions. Thus all forces can be mobilised in the service of mankind and humanity so that the younger generations do not become cultural or religious blocs opposed to one another, but genuine brothers and sisters in humanity. Dialogue is the tool which can help us to escape from the endless spiral of conflict and multiple tensions which mark our societies, so that all peoples can live in serenity and peace and with mutual respect and harmony among their component groups.

To achieve this, I appeal to you with all my heart to heed my words, so that, by means of encounters and exchanges, Christians and Muslims will work together in mutual respect for peace and for a better future for all people; it will provide an example for the young people of today to follow and imitate. They will then have a renewed confidence in society and will see the advantage in belonging and taking part in its transformation. Education and example will also be a source of hope in the future for them.

5. This is the ardent hope I share with you: that Christians and Muslims continue to develop increasingly friendly and constructive relationships in order to share their specific riches, and that they will pay particular attention to the quality of the witness of their believers.

Dear Muslim Friends, once again I give you my warmest greetings on the occasion of your festival and I ask the God of Peace and Mercy to give you all, good health, serenity and prosperity.

Jean-Louis Cardinal Tauran
President

Archbishop Pier Luigi Celata
Secretary




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