Showing posts with label community. Show all posts
Showing posts with label community. Show all posts

Wednesday, January 28, 2009

Global Community Seems to Be Losing Focus

Holy See on Development Goals' Status

"Global Community Seems to Be Losing Focus"

NEW YORK, OCT. 11, 2007 (Zenit.org).- Here is a statement given Tuesday by Archbishop Celestino Migliore, the permanent observer of the Holy See to the United Nations, to the 62nd U.N. General Assembly on the progress made in reaching the U.N. Millennium Development Goals.

* * *

Mr. President,

At the outset, my delegation thanks the secretary-general for his first comprehensive report. We look forward to working with him and the membership, with a view to making the United Nations ever more responsive to the needs of all people. 

As we reach the halfway point in the process of achieving the MDGs [Millennium Development Goals], the time is ripe to take stock of our successes and failures. 

Still today almost 10 million children below 5 years old die each year mostly from preventable causes, too many mothers die in childbirth from preventable and treatable complications, last year 2.9 million people died of HIV/AIDS-related causes, and half of the developing world lacks even basic sanitation.

The global community seems to have been losing focus on the need to ensure the right to basic health care for all. Although studies show that simple medical prevention is often one of the most cost effective and successful ways of improving the health and stability of society, primary care is often neglected or replaced by more selective and even culturally divisive methods of health care. Focusing on the whole range of basic health care will surely make a substantial contribution toward the achievement of the MDGs and a saner health policy. 

Such a sad landscape is made bleaker by the fact that as children die and generations lack even the basic necessities of life, we have continued to drift toward mutual and global destruction. The annual military expenditures of well over $1 trillion, the talent and resources devoted to types of technology that destroy lives and our planet, the persistence of the misplaced trust in the law of force rather than in the force of law, are just some examples of action which are counterintuitive to goodness and human reason. 

To prevent this situation from worsening, the United Nations, with the cooperation of all member states, must renew its commitment to the preservation of life at every level and in every corner of the world. 

It is nevertheless encouraging to note recent findings indicating some real progress in achieving the MDGs. It is only right to recognize the efforts of those countries that have contributed to the gains made. Now, greater attention must be paid to those states that still trail the rest of the developing world. In order to encourage both public and private investment and to create a favorable economic and social climate, peace and security and the rule of law should underpin reform efforts.

The United Nations is increasingly being solicited to respond to multifarious challenges around the world. To meet this ever growing need for humanitarian assistance, the United Nations should continue to work to promote partnerships with civil society that create a predictable and reactive humanitarian response. Member states play an important role in addressing humanitarian crises. By giving safe and unhindered access to humanitarian workers, they not only fulfill their responsibility to protect, but also help ensure that those who suffer from a humanitarian tragedy are not re-victimized.

During the last few years, this organization has dealt with issues related to culture and religion in an increasing number of resolutions, meetings and side events. This aspect is unfortunately omitted in this report. Most often, it is only when tensions and conflict emerge that governments and international organizations call on religious and cultural forces to help establish dialogue between parties. Cooperating in programs against incitement to hatred, witnessing for peace and against violence and peacemaking through religion-sponsored agencies are among the many things religious communities and their leaders can do to end conflict and build conditions for peace. 

Mr. President,

My delegation commends the U.N.'s commitment to addressing the many challenges facing development, peace and security and human rights. In so doing, the organization must maintain its transparency and accountability to the decisions of the member states. To this end, modifications to the Millennium Development Goals, including the creation of new targets, as referenced in Annex II, need to be undertaken in an open manner, rather than as a result of executive or administrative decisions. 

Finally, it is our earnest desire that this 62nd session of the General Assembly be strongly marked by a renewed sense of commitment and action toward not only achieving the Millennium Goals, but also completely fulfilling the vision of hope of this institution. 

Thank you, Mr. President.



Friday, January 23, 2009

Vatican Note on Divine Innocence Community

Vatican Note on Divine Innocence Community

LONDON, SEPT. 23, 2007, (Zenit.org).- Here are the observations of the Congregation of the Doctrine of the Faith on the writings of Patricia de Menezes and the Community of the Divine Innocence. The observations were communicated to Archbishop Kevin McDonald of Southwark on July 16, and published along with a statement from the archdiocese Friday.

* * *

There are four main areas of concern in the writings of Mrs. Patricia de Menezes:

1. The exaggerated claims made for the Community of Divine Innocence.
2. The inappropriate words and phrases attributed to Jesus.
3. The questionable demand made concerning the status of aborted children.
4. The intemperate language used in the "Inspirations" when attacking Church authority.

Exaggerated Claims

De Menezes makes extravagant claims for the Community of Divine Innocence: "Regarding all the different spiritualities and charisms within the Church, Our Lord showed me that they were like facets of a diamond, but the Way of Divine Innocence is the whole diamond" (31.1.01).

What is more she clearly believes that she has supernatural sanction for this conviction: "Jesus: The founders of these great orders and communities waited for this hour, and how they wish it was already blazing -- blazing for all to see" (12.4.98).

At points an almost hysterical note enters the dialogue which is not compatible with a communication from the Word Incarnate: "Jesus: You are the beginnings of the New People of God (11.1.94);

"This spirituality is the Perfect Original Spirituality of the Church Herself (12.4.98);

"This Order, the perfect Order of My Divine Innocence is the First and last Order! The Alpha and the Omega, I AM. This Order is MY ORDER! This Order is Perfection! The Order of MY Divine Innocence precedes all orders, and supersedes all orders, it is the original perfect Christian Universal Order of God!" (12.4.88).

Inappropriate Words and Phrases Attributed to Jesus

The words and phrases attributed by de Menezes to Jesus in her "showings" are at times strange and bizarre. They are not consonant with the sane and wise Gospel tradition.

The "voice of Jesus" which we hear in these revelations indulges again and again in a kind of colloquial chit-chat: "Jesus: So you don't believe me? De Menezes: Sorry Lord it was just curiosity. Jesus: Curiosity killed the cat: Let's get back to St John. (4.12.93);

"Jesus: Tell them this university offers a master's degree, your Lord and Master's degree, and I expect every student to attain first class honors with a 'P' grade. 'P' for perfection. (29.11.95);

"De Menezes: Lord, the Way of Divine Innocence does not seem to be what the young want. Jesus: What do the young want? De Menezes: Excitement. Jesus: I can give them enough excitement to give them a heart attack!" (11.1.01).

The Questionable Demand Made Concerning the Status of Aborted Children

The central message that de Menezes claims to have received since 1984, namely that the Church proclaim the martyrdom of all the innocent children deliberately killed before birth and acknowledge these unborn children as companion martyrs of the first Holy Innocents, is doctrinally problematic. A martyr is someone who bears witness to Christ. If the victims of abortion were to qualify for martyrdom it would then seem that all victims of any moral evil should be likewise deemed martyrs. De Menezes' notion of a "Baptism of Love" is not, as claimed, a development of doctrine. Rather it is an innovation which is difficult to harmonize with the teaching of the Church.

Violent Language Used in the "Inspirations" when Attacking Church Authority

De Menezes' supposed revelations and writings demonstrate a litigious and dissident spirit. The Church stands accused of impeding Jesus' efforts to save the souls of millions of aborted children and, therefore, "Jesus" ranks the hierarchy of the Church, who are unwilling to "claim" the aborted, alongside abortionists and abortion-sponsoring legislators. As such, the "Jesus" of de Menezes' supposed revelations displays ignorance of the Church's uncompromised stance against the evil of abortion and its compassionate hope for the salvation of children who have died without baptism. It is as if Jesus were inordinately bound by his own Church: Jesus refrains from working any good for the children, it seems, until the desired "claiming" is declared.

The unusually violent and threatening language used in the "inspirations" to attack the authorities of the Church seems incompatible with any genuinely divine revelation: "Jesus: Those who subject the children to trial by neglect, I will subject to trial by fire. ... Wicked short-sighted shepherds. ... Vengeance is mine! Let those who know of this grace not be complacent! Cardinals, bishops, theologians and people, your duty is clear! Millions of human lives and immortal souls are at stake!" (11.9.97 ); or again "Inform the archbishop that his hard-heartedness is like that of Pharaoh and it will bring down disaster on the people" (19.8.95).

The Statutes of the Community of Divine Innocence

The statutes cannot be judged or assessed on their own merits, but must be read in the light of the questionable "inspirations" of Patricia de Menezes according to which the members are expected not only to pursue "ongoing study of the faith" but also to undertake a "study of the character and spirituality of the Family of Divine Innocence, which is contained in the inspirational writings of our foundress, Patricia de Menezes" (p. 6). The members are "obliged to abide by the teaching and guidance of the Mother Foundress during her lifetime" (p.7). Thereafter the superiors elected "must abide by the founding inspiration" (p.7).

Given that the supposed revelations which ground the spirituality of the Community of Divine Innocence are highly questionable, it follows that the community's spirituality is flawed at its root. Because this spirituality thoroughly animates the community's proposed constitution, it cannot be approved. 






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