12th WORLD DAY OF THE SICK

MESSAGE OF HIS HOLINESS JOHN PAUL II
FOR THE 12th WORLD DAY OF THE SICK
(SHRINE OF LOURDES, FRANCE, FEBRUARY 11, 2004)

 

 

To my Venerable Brother 

Cardinal Javier Lozano Barragán 

President of the Pontifical Council for Health Pastoral Care

1. The World Day of the Sick, an event held on a different Continent each year, takes on a singular meaning this time. Indeed, it will take place in Lourdes, France, site of the apparition of the Blessed Virgin on 11 February 1858, which since that time has become the destination of many pilgrimages. In that mountainous region, Our Lady wished to demonstrate her maternal love, especially towards the suffering and the sick. Since then, she continues to be present through her solicitude.

This Shrine was chosen because in 2004 is the 150th Anniversary of the proclamation of the Dogma of the Immaculate Conception. It was on 8 December 1854 with the Dogmatic Bull Ineffabilis Deus that my Predecessor, Bl. Pius IX of happy memory, affirmed that "the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God" (DS, 2803). At Lourdes, speaking in the native dialect, Mary said: "Que soy era Immaculada Councepciou" [I am the Immaculate Conception].

2. With these words, did not the Blessed Virgin wish to express the link that unites her to health and to life? If death entered the world because of original sin, by the merits of Jesus Christ, God preserved Mary free from every stain of sin, and salvation and life came to us (cf. Rom 5: 12-21).

The Dogma of the Immaculate Conception introduces us into the heart of the mystery of Creation and Redemption (cf. Eph 1: 4-12; 3: 9-11). God wanted to give life in abundance to the human creature (cf. Jn 10: 10), on the condition, however, that his initiative would be met by a free and loving response. Man tragically cut off vital dialogue with the Creator, refusing this gift with the disobedience that led to sin. To the "yes" of God, source of the fullness of life, the "no" of man was placed in opposition, motivated by proud self-sufficiency, harbinger of death (cf. Rom 5: 19).

Entire humanity was heavily involved in this closure towards God. In view of Christ's merits, only Mary of Nazareth was conceived without original sin and was completely open to the divine design so that the Heavenly Father was able to accomplish in her the project that he had for mankind.

The Immaculate Conception introduces the harmonious interlacing between the "yes" of God and the "yes" that Mary pronounced without reserve when the angel brought the heavenly announcement (cf. Lk 1: 38). Her "yes" in the name of humanity re-opened the doors of Heaven to the world, thanks to the Incarnation of the Word of God in her womb by the work of the Holy Spirit (cf. Lk 1: 35). In this way, the original project of creation was restored and strengthened in Christ; the Virgin Mother also shares in this project.

3. The keystone of history lies here: with the Immaculate Conception of Mary began the great work of Redemption that was brought to fulfilment in the precious blood of Christ. In him, every person is called to achieve the perfection of holiness (cf. Col 1: 28).

The Immaculate Conception is, therefore, the promising dawn of the radiant day of Christ, who with his death and Resurrection was to restore full harmony between God and humanity. If Jesus is the source of life that conquers death, Mary is the attentive mother who comes to meet the needs of her children, obtaining for them the health of soul and body. This is the message that the Shrine of Lourdes constantly re-proposes to the devout and to pilgrims. This is also the meaning behind the healings of body and spirit that take place at the grotto of Massabielle.

On that site, since the day of the apparition to Bernadette Soubirous, Mary has "healed" pain and sickness, also restoring many of her sons and daughters to health of body. She has worked much more surprising miracles, however, in the souls of believers, preparing them for the encounter with her Son Jesus, the authentic answer to the deepest expectations of the human heart. The Holy Spirit, who covered her with his shadow at the moment of the Incarnation of the Word, transforms the soul of countless sick people who turn to her. Even when they do not obtain the gift of bodily health, they are able to receive another that is much more important: the conversion of heart, source of peace and interior joy. This gift transforms their existence and makes them apostles of the Cross of Christ, standard of hope, even amid the hardest and most difficult trials.

4. In the Apostolic Letter Salvifici Doloris I noted that suffering belongs to the ups and downs of men and women throughout history, who must learn to accept and go beyond it (cf. n. 2: [11 February 1984]; L'Osservatore Romano English Edition [ORE], 20 February, p. 1). And yet how can they, if not thanks to the Cross of Christ?

In the death and Resurrection of the Redeemer human suffering finds its deepest meaning and its saving value. All of the weight of humanity's affliction and pain is summarized in the mystery of a God who, taking on our human nature, was humiliated "for our sake... to be sin" (II Cor 5: 21). On Golgotha he was burdened with the sin of every human creature, and in solitude and abandonment he called out to the Father: "Why have you forsaken me?" (Mt 27: 46).

From the paradox of the Cross springs the answer to our most worrying questions. Christ suffers for us. He takes upon himself the sufferings of everyone and redeems them. Christ suffers with us, enabling us to share our pain with him. United to the suffering of Christ, human suffering becomes a means of salvation; this is why the believer can say with St Paul: "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church" (Col 1: 24). Pain, accepted with faith, becomes the doorway to the mystery of the Lord's redemptive suffering; a suffering that no longer takes away peace and happiness since it is illuminated by the splendour of the Resurrection.

5. At the foot of the Cross Mary, made Mother of humanity, suffers in silence, participating in her Son's suffering, ready to intercede so that every person may obtain salvation (cf. John Paul II, Apostolic Letter Salvifici Doloris [11 February 1984], n. 25; ORE, 20 February 1984, p. 6).

At Lourdes, it is not difficult to understand Mary's unique participation in the salvific role of Christ. The prodigy of the Immaculate Conception reminds believers of a fundamental truth: it is possible to reach salvation only through docile participation in the project of the Father, who wanted to redeem the world through the death and Resurrection of his only-begotten Son. Through Baptism, the believer becomes part of this design of salvation and is freed from original sin. Sickness and death, although present in earthly existence, lose their negative sense, and in the light of faith, corporal death, overcome by Christ's death (cf. Rom 6: 4), becomes the required passage for entering the fullness of immortal life.

6. In our time, great progress has been made in the scientific understanding of life, a fundamental gift of God of which we are the administrators. Life is to be welcomed, respected and defended from its beginning until its natural end; the family, cradle of each newborn life, must be protected with it.

Today, "genetic engineering" is spoken of, referring to the extraordinary possibility that modern science offers to intervene in the very sources of life. Every authentic progress in this field is to be encouraged, provided that it always respects the rights and dignity of the person from his or her conception. Indeed, no one can claim the right to destroy or indiscriminately manipulate the life of the human being. A specific duty of workers in the field of Health Pastoral Care is to sensitize those who work in this delicate sector so that they always engage to put themselves at the service of life.

On the occasion of the World Day of the Sick I wish to thank all of the members of Health Pastoral Care, especially the Bishops from the different Episcopal Conferences who help in this sector; the chaplains, parish priests and the other priests who are engaged in this field; the religious orders and congregations; volunteers and those who do not tire of offering a consistent witness to the death and Resurrection of the Lord in the face of suffering, pain and death.

I would like to extend my gratitude to health-care workers, medical and paramedical personnel, researchers - especially those dedicated to discovering new treatments - and to those employed in the production of medicines to be made available also to the poor.

I entrust all of you to the Most Holy Virgin, venerated at the Shrine of Lourdes as the Immaculate Conception. May she help every Christian to witness that the only authentic answer to pain, suffering and death is Christ our Lord, who died and rose for us.

With these sentiments, I willingly send to you, Venerable Brother, and to those participating in the celebration of the World Day of the Sick, a special Apostolic Blessing.

From the Vatican, 1 December 2003

JOHN PAUL II

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We Must Reaffirm a 'Yes' to Human Dignity

Holy See Address to U.N. General Assembly

NEW YORK, OCT. 1, 2007 (Zenit.org).- Here is the address Archbishop Dominique Mamberti gave today to the general assembly at the United Nations.

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Address by H.E. Archbishop Dominique Mamberti

Secretary for the Holy See’s Relations with States

General Debate of the

62nd session of the General Assembly of the United Nations

New York, 1 October 2007

Mr. President,

The Holy See takes this opportunity to congratulate you on your election and looks forward to working with you. At the same time, it is my pleasure to greet the secretary-general, His Excellency Mr. Ban Ki-moon, and wish him well at his first full session of the General Assembly. 

Less than a year ago, the General Assembly approved the project to renovate this U.N. Headquarters. Such material renovation seems an appropriate reminder for states of the need to be constantly renewed in the pursuit of the great objectives that inspired the creation of the organization of the United Nations. 

Sixty-two years ago, the U.N. was established in order to save future generations from the scourge of war, to reaffirm faith in fundamental human rights and in the dignity and value of the human person, to ensure respect for international law and to promote social progress in universal freedom. Today, once more, we must reaffirm those values in order to deliver a forceful “no” to war and an equally forceful “yes” to human dignity.

Dialogue and cooperation among nations

The preamble of the Charter of the U.N., in its reference to the fundamental rights and the dignity of the human person, uses the word “faith” and links it to dialogue and cooperation among nations. In this way it is affirmed that there is such a thing as universal and transcendent truth about man and his innate dignity, which is not only prior to all political activity, but determines it -- so that no ideology of power can eliminate it. 

This innate dignity also determines the just measure of national interests which may never be considered absolute, and in defense of which not only is it never right to harm the legitimate interests of other states but there is an obligation at the same time to help promote the common good of all people. 

Respect for human dignity, therefore, is the deepest ethical foundation in the search for peace and in the building up of international relations corresponding to the authentic needs and hopes of all the peoples of the earth. Forgetting, or partially and selectively accepting, the above principle is what lies at the origin of conflicts, of environmental degradation and of social and economic injustices. 

The terrorist attacks which marked the beginning of the 21st century have given rise to pessimistic visions of humanity based on a supposed clash of civilizations. At times people respond by returning to extreme forms of nationalism, or by extending justification for the use of force, or by relativizing further the values essentially tied to human dignity -- in particular the universal rights to life and to religious freedom.

Nowadays, the binomial “culture and religion” is increasingly heard in this hall. The Holy See welcomes the initiative to hold the High-Level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace which, under your presidency, will take place here shortly. Indeed, dialogue among peoples of different cultures and religions is not an option; it is something indispensable for peace and for the renewal of international life.

The Holy See hopes that the increased interest on the part of nonreligious bodies and institutions will contribute to a greater respect for religious freedom everywhere. Today, the right to religious freedom continues to be disregarded and even violated in certain places. Such violation has become a pretext for various other forms of discrimination. 

If religious leaders and believers expect states and societies to respect them and acknowledge their religions to be truly instruments of peace, they themselves must respect religious freedom; they must show that they are pledged to promote peace and shun violence; they must demonstrate that religion is not and must not become a pretext for conflict; and they must declare without ambiguity that to promote violence or to wage war in the name of religion is a blatant contradiction.

Peace and security

Mr. President,

In the difficult crossroads in which humanity finds itself today, the use of force no longer represents a sustainable solution. It is important to help the Conference on Disarmament find a way out of the impasse in which it has been languishing for more than a decade, relieve the Treaty on the Non-Proliferation of Nuclear Weapons from the severe strain to which it has been increasingly subjected lately, and give new impetus to recognizing the value of the Comprehensive Nuclear Test Ban Treaty. 

This year’s 50th anniversary of the entry into force of the Statute of the International Atomic Energy Agency is a most fitting occasion to reaffirm our commitment to a peaceful future through the nonproliferation of nuclear weapons, the reduction and definitive dismantling of existing nuclear weapons and the nondiscriminatory, peaceful and safe use of nuclear technology.

Moreover, this organization must take further steps on arms control in the field of conventional weapons, including small-caliber arms and light weapons. The Holy See associates itself with all appeals that underline the importance of adopting a common approach aimed at combating not only illegal traffic in such weapons but also other connected activities, such as terrorism, organized crime, trafficking in drugs and in precious raw materials. 

Another important area in which the Holy See urges serious and effective action on the part of the international community is that of “cluster munitions." A rapid response to this problem is becoming an ethical imperative because of the high cost in human life, the majority of the victims being civilians and especially children.

Prevention, peacekeeping and peacebuilding

This organization has many times expressed its willingness to devote more resources to conflict prevention, especially in the area of mediation. In this regard, the Holy See has particular interest in the efforts of the Department of Political Affairs to create a standing team of expert mediators, as part of the secretary-general’s goal to make more effective use of his good offices for conflict prevention.

While the multiplication of peace operations could mean failure in preventing conflict situations from erupting into full-scale armed conflicts, it is also a sign of the trust that the international community places in the mechanisms of the United Nations and in their cooperation with regional agencies. 

In this context, we look forward to the day that peacekeeping efforts in Darfur will finally be fully operational. 

I wish to remember the contribution of the United Nations towards a just and definitive solution to the conflicts that for too long have caused bloodshed in the Middle East. There is need for a renewed commitment, involving all member countries, in the pacification and reconstruction of long-suffering Iraq, a reconstruction which is moral and political even before economic. There is a need for renewed commitment in the search for a solution, through dialogue, of the conflict between Israelis and Palestinians, which is capable of recognizing the legitimate expectations of each side. 

Renewed commitment is needed in assuring that Lebanon will continue to be a free and independent country, a democratic, multicultural and multiconfessional society, equitable and respectful of all people and of the various tendencies present in its midst, like a common home open to others. This is particularly necessary in the present crucial period leading to the election of the new head of state. 

Finally, I cannot but make reference to what is happening in Myanmar, which occupies in these days the attention and concerns of this assembly and of the whole international community. I wish to reiterate the appeal made yesterday by Pope Benedict XVI: Through dialogue, good will and a spirit of humanity, may a solution to the crisis be found quickly for the good of the country and a better future for all its inhabitants.

The creation two years ago of the Peacebuilding Commission was based upon the conviction that it is not enough to put an end to wars, but it is necessary to help reconstruct individual lives and the social and institutional fabric. Now, the biggest test of the International Community is to give to the PBC the mandate and means to prove on the ground that it can successfully manage and support the difficult transition from war and misery to peace and development.

Recognizing and responding to needs and hopes

Many of the problems that today are attributed almost exclusively to cultural and religious differences have their origin in economic and social injustices. Freedom from want -- illness, hunger, ignorance -- is a necessary presupposition for a serene dialogue of civilizations. 

Forty years ago, in his encyclical "Populorum Progressio," Pope Paul VI stated that development is the new name for peace. 

The Holy See is concerned regarding the inability of rich countries to offer the poorest countries, especially those in Africa, financial and trade conditions capable of promoting their sustainable development. 

I salute the High-Level Event on Climate Change held here last Sept. 24. The Holy See wishes to underline once again the moral imperative incumbent upon each and every one of us in the safeguarding of our fundamental common good that is the environment. 

Building and nurturing fraternal relationships

Mr. President,

We are approaching the 60th anniversary of the Universal Declaration of Human Rights, yet many have never heard of it nor been given the benefit of its principles. These rights are not based on the mere will of human beings, nor in the reality of the state, nor in public powers, but rather are grounded in the objective requirements of the nature bestowed on man. 

The most important part of our work in this context is to ensure that the inherent right to life is respected everywhere. This fundamental right must be protected from conception until natural death. Therefore, we must work to stop and reverse the culture of death embraced by some social and legal structures that try to make the suppression of life acceptable by disguising it as a medical or social service. In this sense, the abolition of the death penalty should also be seen as a consequence of full respect for the right to life. 

The legitimate quest for equality between men and women has achieved positive results. Nevertheless, inequalities in the exercise of basic human rights unfortunately still persist in many places. This leads to a breakdown in the social fabric and results in women’s objectification and exploitation. The vindication of equality needs to be accompanied by the awareness that it goes hand in hand with and does not endanger, much less contradict, the recognition of both the difference and complementarity between men and women.

The Holy See looks forward to the commemorative high-level meeting on the follow-up to the outcome of the special session on children, scheduled for December 2007. It will be an opportunity to refocus our commitments to children and to redouble our efforts to promote their rights, end violence against them and support the family.

“Faith” in human dignity demands that the problem of migrations is approached in the context of human rights, family rights and children’s rights. While it is essential to fight human trafficking and it is legitimate to curb illegal migration, no one can justify measures that put lives at risk or gravely offend human dignity and rights. The Holy See welcomes the momentum created by the first meeting of the Global Forum on Migration and Development, held in Brussels in July, and looks forward to more progress in this regard.

Mr. President,

We must continue to ensure that peace and security, development and human rights are effectively combined and mutually reinforcing, in order to show the international community that the renovation of this headquarters is not only physical, but also a renewal of the organization’s ideals and intentions. A renewal that reaches into the deepest corners of this organization is one in which all nations of the world will rightly take pride.

Thank you, Mr. President.

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